Ajahn Sucitto
Our ability to contemplate provides enormous potential to get perspective on the changingness of the forms that characterise experience.
Our ability to contemplate provides enormous potential to get perspective on the changingness of the forms that characterise experience.
The heart that realizes through hearing the Four Noble Truths opens to Right View. This results in Right Intention/Right Purpose: away from greed, cruelty and harming.
The realization experience of the Buddha’s disciples was of experience void of person, but consisting of wave-forms called the five aggregates. Liberation begins with this comprehension – and the subsequent calming and inquiry into these aggregates.
The value of rest and decompression is explored, noting that conditioning forces, while useful, can become compulsive. Concepts of nama (designations) and the necessity of lifting off fixed duties to reconnect with a more animate experience are discussed. The balance between discipline and playfulness, the role of integrity, and the importance of warm-heartedness in community, and Luang Por’s personal anecdotes from monastery life, illustrating a need for adaptability and the integration of structured and spontaneous practices are offered.
Stories and Dhamma reflections after a tudong which had many interesting meetings, challenges and an unplanned ending by a Swedish monk in his country of origin.
Ajahn Sucitto
To internalize Buddha, we can direct mindfulness to each of the four bodily postures. Through these they will guide our psychologies to balance and steadiness in the midst of conditions.
Ajahn Sucitto
By holding to the frame of the body, we allow its somatic presence to unfold. This also serves to undo the heart’s contractions – such as ill-will and craving.